“I began to realize how life for all of us in the West is shaped by Nature in ways we don’t even realize, much less notice consciously.”
– Sharon Butala, The Perfection of the Morning
I had never read anything that had captured the way I felt about the prairie until I read The Perfection of the Morning four years ago. When I read it, I thought, finally, someone who understands.
Sharon Butala had known and captured certain truths of life on the prairie before I was born. But until I was a grown adult and read her work, I had never been able to articulate myself what the prairie meant to me. It’s no exaggeration to say that this blog, and much of what I focus my attention on both personally and academically, would not have come into being without her influence.
I met her briefly a couple years ago. I was so nervous I could barely speak (usually not a problem I have). But it was a moment I won’t ever forget, to meet someone of such wisdom, someone who knew and understood the soul of prairie, and not only that, but could express it.
As soon as I read The Perfection of the Morning, I wanted to visit Old Man on His Back (OMB), a prairie conservation area maintained by the Nature Conservancy of Canada. Sharon and her late husband Peter had donated several thousand acres of pristine prairie grassland to the NCC years agoIt`s a remote place, four hours drive from my farm, in the extreme south and west of Saskatchewan. My friend had invited me to spend the weekend at Cypress Hills on the last weekend of Septemeber. I decided to take a circuitous, non-direct route that would allow me to see bits of Saskatchewan I’d never seen before, including OMB.
I arrived in the late afternoon, just as the sun was slanting its last rays across the prairie grass. I had called ahead and the interpreter, a woman who emigrated from England in the 1960s and has called this remote place home ever since, was kind enough to stay late for me.
I only had a short time to spend there, but I still remember vividly the quiet, the stillness, and the goldenness of that late September evening. Once I left, driving west on the grid road, dust behind me as I travelled onwards toward the Cypress Hills, purple in the distance, I knew very well I would come back to this sacred place. There was something magical about the drive to Cypress Hills that evening, through land I had never seen before. Perhaps because I have read so much of Butala’s work, I felt as if I knew it already deep in my bones.